Thursday, November 10, 2005

Visiting Morehouse

I just came back from a visit to Morehouse College in Atlanta, Georgia. The purpose of my visit was to interest students at this prestigious Black college in applying to the University of Washington for graduate or medical school.

In some ways my feelings for the African-American culture approach envy. African-Americans at their best have the kind of immigrant vigor I can remember from my own parents and grandparents. This kind of thing is disappearing from the contemporary Jewish community.

Despite these feelings, something bothers me not just about Morehouse. This school and other black schools I have visited seem insular, like the walled commutes I saw in Brazil. In Sao Paulo, I stayed with a middle class family in a modest home ... part of a development surrounded by a high wall, guards and guard dogs. Designed to protect these ordinary people from the realities of the Brazilian majority.

The Black campuses don't have guard dogs and the folks inside the walls certainly don't feel a need to protect their TVs and furniture from the milling masses. Still a wall seems to exist, or at least I felt I was living in a walled community. Like the walls in Brazil, this is a wall of choice, marking Morehouse off from the larger society. Choosing to attend Morehouse is an ethnic choice. The students and faculty have chosen to declare themselves different from the surrounding society.

I think this wall is present in all Black culture .. just as it is an any ethnic culture. Its existence alone proclaims a pride in African-American identity. There are, of course the expected tokens of ethnic and Morehouse pride. African themed pictures are present in some classrooms and bulletin boards reflect distinctive African-American cultural activities. I suspect this is great for kids who may have never before felt their world was controlled by people like them.

There is another side of living behind a wall. The Brazilians I met were Jewish and had much the same Israeli art in their homes one sees in US Jewish homes. Jews in the US, however do not need walls. Similarly, the feeling of being inside a wall at Morehouse makes me worry about the need for isolation to protect something important to the Morehouse community. Is Morehouse an expression of pride and confidence of an expression of the need to be protected?

The sense of isolation if heightened because this is an all male school. Indeed, the first night I stayed on campus I witnessed the emigration of female guests at curfew time. This was truly a strange scene, hundreds of coeds milling their way through the narrow gated exit from the Morehouse campus. Most of the girls did not have far to go. Spellman College, an all-black all girls school is immediately next-door. The Spellman girls go out one gate and in the other. I did not notice in the emigration of black guys from Spellman toward Morehouse. Are there walls within walls?

I don't understand the concept of an all-male college. Somehow all-female schools makes more sense to me. Women, after all, have their own culture that is threatened by the dominant male society. Girls being girls is probably a lot easier at Wellesley that it is at Harvard. Boys being boys somehow seems less important. Or is it that I think of boy schools only n terms of military academies? Morehouse is anything but a military academy Without the marching and hazing, "boys being boys" makes me think of athletics. Morehouse, however, has at best limited athletic pretensions. The only other model I can think of might be a Catholic seminary. Are there still Catholic colleges for boys other than seminaries?

I asked some of the guys about their choice of all-male school. Their answers added to my thoughts about insularity. The answers had something to do with the special needs of the "black male." I am not entirely sure what these special needs might be, or what the students think they might be. For some students it may be simply the freedom from sexual distractions, just as students at a military academy or a seminary "need" to be free of female distractions. No one told me they went to Morehouse out on a sense of male pride.

Walls aside, I suspect it would be of great value for more Americans to learn about Morehouse. That raises a thought. Is Morehouse a tourist destination in Atlanta? I did not see any sort of commercial activity around the campus. Come to think of it there is no tourist access at Brandeis either.

Back at my purpose, the UW does poorly in recruiting American students to our grad. programs despite the pre-eminence of the University of Washington in NIH funding for research in molecular pathology or vascular biology. My hunch was that few Morehouse students know much about the Udub. I hoped was to find American students with the kind of drive needed to succeed in graduate school. The kids I met certainly qualify. Their choice of Morehouse, clearly reflects a commitment to academic success. If some of the students choose to come to the University of Washington, I will look forward to learning more about student life at all male, all-black school.

One thought, just occurred to me. There are a small number of American Jews who are also African-American. I wonder if Morehouse has any Jewish students? a Jewish chaplain?
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5 comments:

Anonymous said...

Interesting comments. Please allow me to reflect upon them a bit.

I am a senior Political Science major at Morehouse College. Foremost, the physical boardaries that partition Morehouse from the surrounding community are just that: physical. The Men of Morehouse are active in every aspect of their community - from the Mayor's office, to the public school classrooms, from internship to Rhodes Scholarships. We are, in now way, obsured from the community of America. On the contrary, Morehouse places a particular emphasis on ensuring that her students are equipment with the necessary tools to be successful and productive in a globilze society. You will find successful Morehouse Men in every area of this country and world. We are able to adapt without missing a beat.

Morehouse Men are proud of our all male history. Historically, there was and is a necessity for an institution that can cater to the special needs on the African-American male. Recall that, during slavery, Africans and African-American were routinely displaced from their families. The males often sold for profit; the females remaining to raise and bear more children in the interest of profit. The role of the African-American male in the familywas severly diminished. We find traces of phenomenon today. The proliferation of black single mothers, and the incarceration or early death of large percentages of black men are again threating the solidarity and existence of the black family. There is a need for a institution such a Morehouse, one the breed black men to be leaders in their family, community and choosen profession; one that focuses specifically on the challenges that face young black men. It is no mistake that Morehouse College has developed an outstanding track record of producing successful men. Her work is needed and she is accomplishing it well.

Thank you for visiting our school. In the spirit of brotherhood, we welcome you back at anytime.

Fateen J. Bullock '06
FateenBullock@gmail.com

SM Schwartz said...

Hay! No need to thank me. I really enjoy Morehouse and wil go there whenever I can. Hope to see some of you in Seattle too!

hashfanatic said...

Impressive.

Miss S. said...

Hello, this is MissShona (from Hashkafa.com ). I think I'll work backwards here...

You're not kidding there are a few African-American Jews! Please understand, I live in a frum (Orthodox) Jewish neighborhood and many of a good number of my neighbors look at me like I'm a talking horse in shul (LOL, ok so it's not that bad - but some really do a bad job of hiding their shock).

In the Jewish community, you have similar institutions; like Yeshiva university (all male) and Stern (all female). Of course, Orthodox Jewish tradition ingrains early that separation of the sexes is the best way to aid an atmosphere condusive to learning and spiritual pursuits. I think that with non-Jewish single sex institutions, they also recognize this phenonmena - but emphasize the unifying power that a same sex student body can muster.

When I went to choose a college, same-sex or an HBCU (Historically Black College/University) didn't even enter my radar. Why? Because at the time, I thought it was a 'false' presentation and the real world is not like that. Now I can appreciate the concept more. As an observant Jew-in-training (I haven't completed gerus yet), you quickly notice that it is tough to maintain the lifestyle that Orthodox Jews require in non-isulated communities. Sure it is possible; just too much in my case (single, maintaining my own home, etc.) Were I live, kosher food is easy and quick to get, you have neighbors who don't look twice when you are setting up your Sukkah, the children (others - not mine, I have none!) have friends in the neighborhood with similar backgrounds. Unreal? Of course. But we (the Orthodox) work in the real world, travel in the real world - there is some interaction there. But there is a 'base' to come back to.

With Black communities you also have this; although outside of colleges - it's not as common or positive - which is sad. You do have some 'Black Towns' scattered about where you have an positive Middle-Upper class presence. Unfortunately, Black Americans have come off of having a common agenda for quite some time now. Unlike Jews, they have no religious law which mandate certain things to be in place. Therefore you have this lack of desire to band together for the common good. This is not always the case. I believe the Nation of Islam has established communities in some of the major northern cities. However these sometimes fall prey to the ulterior motives of their respective leaders.

The 'right' way is not so evident in present American society. With the Orthodox, you have some young people who grow up through the whole system and thrive. Then you have some who have been super-sheltered and then totally lose derech Hashem (the way of G-d) by getting involved with prostitution/pornography, drugs, etc. They really have no working knowledge of what's out there. The key to Judaism is that the Torah is our precious gift from the Creator himself - the other nations do not have the Torah to guide them; so we are the lucky ones. This is very contrary to what is protrayed in our current world - where we are constantly bombarded with images of sex, material bliss, and instant gratification - these are the keys to the 'good life'. In the insular Jewish community, it is much easier to keep these values at bay. But ideally the greatness of Torah should be so evident to those who are committed to it's daily study and life - that this should not be a problem. This is not the case - so I guess the walls (even if more psychological than physical) should remain as they are.

Anonymous said...

Fascinatng post! I did not know that Yeshiva was all male!

The similar tone of your message and the message from the Morehouse studnet is very interesting. I wonder whether there has ever been an ewxchange between Morehouse and a Yeshiva? It would be very intersting to see how each group does after living in the others' home.

BTW, you miss one point. There very definitely is a Black religion.